Manual Modernism and the Art of Muslim South Asia (Islamic Civilization and Muslim Networks)

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Contents:
  1. Introduction: Online Publics in Muslim Southeast Asia
  2. Modernism and the Art of Muslim South Asia

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Introduction: Online Publics in Muslim Southeast Asia

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View Inside. Kobo eBooks Ebooks Corp. This pioneering work traces the emergence of the modern and contemporary art of Muslim South Asia in relation to transnational modernism and in light of the region's intellectual, cultural, and political developments.

Modernism and the Art of Muslim South Asia

Lawrence , who is co editor, with Carl W. This year marks the Fifteenth Anniversary of the series. You can find out more about the series and its books here. Carl and I explained a bit about the genesis, scope, and goal of ICMN, but we quickly realized that we had just scratched the surface of what could and should be said about this innovative initiative from UNC Press. We later found a more adequate response: we sent each of the universities with which our Japanese hosts were affiliated a full set of all the volumes published to date.


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Last year there were twenty volumes, now in late fall there are twenty-two, with another two imminent, and others on the way. If the number of twenty-four is remarkable, still more remarkable is the genesis of this series, its ongoing management, and its continued success. It was a time when public attention and academic discourse regarding Islam became both more intense and more fractious.


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Could it be an opportune moment to launch a series that looked at Muslim networks across space and time? Could it also reckon with the elements—economic and social, religious and political, at home and abroad—that characterize Islamic civilization as part of the newly networked world ushered in by the new millennium but even more by what Manuel Castells labelled the Information Age?

How wrong we were! Elaine quickly enlisted us to provide names, to propose titles, to pursue leads, to make hard decisions, and, above all, to engage our colleagues and also students to rethink with us what are the missing perspectives, and what might be useful books, on Islamic civilization and Muslim networks. It is evident that ICMN can, and should, be applauded for what it has produced in the past fifteen years.